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Philosophical Implications of Suffering by Berkovits, Rav Yitzchak

BY 779

Where does suffering fit into a person's global worldview? Is it part of the master plan for people to carry their suffering around their necks for their entire lives? And how sensitive are you to distinguish between the troubles that appear appropriate for others, but have a hard time understanding the harsh treatment you yourself receive? Hear how Rav Berkovits weaves the spiritual and physical aspects of suffering into the larger mosaic of reward and punishment.

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Jewish Philosophy 101: #3 Do We Get Closer to God By Doing What's Right?

Jewish Philosophy 101: #3 Do We Get Closer to God By Doing What's Right? by Berkovits, Rav Yitzchak

BY 807 C

In Judaism, we don't subscribe to the line 'ignorance is bliss'. How then are we to integrate naase v'nishmah (doing the mitzvot even before having a complete understanding of them) with our need to work things out in our heads? By comparing the viewpoints of both Maimonides and Rabbi Moshe Chaim Luzzato, Rabbi Berkovits helps us to arrive at the reason we were created and what our top priorities in life should be. Included is a discussion about what it means to 'be holy' and how to work at doing the mitzvot while always keeping your feet on the ground.

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Jewish Philosophy 101: #4 The Intrinsic Paradox of Finite Existence

Jewish Philosophy 101: #4 The Intrinsic Paradox of Finite Existence by Berkovits, Rav Yitzchak

BY 807 D

The finite is by definition limited in every way, but it is a condition that also necessitates the infinite. Tune in to ponder the contradictory nature of existence that pertains to first existence, and the limits of this world vs. infinity.

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Jewish Philosophy 101: #5 Existence Cannot Be Finite, But What is Infinity?

Jewish Philosophy 101: #5 Existence Cannot Be Finite, But What is Infinity? by Berkovits, Rav Yitzchak

BY 807 E

Questions of infinity, and how 'creation' can possibly work in tandem with it, have occupied philosophers throughout the ages - without arriving at a conclusive solution. Rabbi Berkowitz also discusses the 'logical' and the 'illogical'. Determine for yourself if Judaism's answer to this existential riddle has a reasonable, and satisfying solution.

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Jewish Philosophy 101: #6 Infinity - The Root of It All

Jewish Philosophy 101: #6 Infinity - The Root of It All by Berkovits, Rav Yitzchak

BY 807 F

Continuing the discussion on infinity, Rabbi Berkovits explains why the 'finite' can only be made from the 'infinite'. By establishing an awe for the infinite, we can begin to understand the 'stuff' that our world and universe is made of, and what is the relationship between the 'limited' and the 'limitless'.

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Jewish Philosophy 101: #7 Who is God? by Berkovits, Rav Yitzchak

BY 807 G

In order to piece together this discussion of infinity and the finite, we have to know where God fits into it all. Hear how the source of all motion and change is that which is beyond motion and could not possibly have anything to do with change.

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Jewish Philosophy 101: #8 Don't Corrupt Your Brain with Illogical Thoughts

Jewish Philosophy 101: #8 Don't Corrupt Your Brain with Illogical Thoughts by Berkovits, Rav Yitzchak

BY 807 H

In each person's search to find a suitable ideology to live with, many ideas and opinions are entertained and evaluated. However, at what point do excess or unfounded pieces of information become counter-productive?

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Jewish Philosophy 101: #9 Where Does Evil Come From?

Jewish Philosophy 101: #9 Where Does Evil Come From? by Berkovits, Rav Yitzchak

BY 807 I

Just because there is evil in our finite world doesn't necessarily mean evil exists in the infinite - even though it is all sourced from the infinite. Hear the mechanism that allows this process to function. These talks are drawn from 'The Knowing Heart' by Rabbi Chaim Luzzato.

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The Essence of Chanukah by Weinberg ztl, Rav Yaakov

WY 550 A

The Greeks were quite magnanimous to allow all the nations they conquered the freedom to practice their own pagan religion åÐ so long as Greek culture became an integral part of their lifestyle. What specifically was it about Jewish belief that enraged the Greek nation to stamp it out? Hear how Torah SheåÕBaal Peh (the Oral Torah) become the light and strength behind their victory.

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The Logic of Faith by Weinberg ztl, Rav Yaakov

WY 900 A

A person'såÊconscience will bother him when he does something that he's previously decided was wrong. If so, wouldn't it seems that he could rely on his conscience to warn him about whether something is in fact right or wrong? What is the down side of solely using the human mind? Then again, how does our power of intellect prove that the Torah is true, and it's code of moral law absolute?åÊ

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