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Carmell, Rabbi Aryeh
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CA 014
Contrary to the classic understanding, Rabbi Carmell posts that G-d didn't actually revoke Pharoah's right to free will by hardening his heart. That despot succeeded in turning himself to stone by exercising his power of choice to grow more stubbornly evil. This valuable class gives a clear understanding of bechirah and how all people can move their point of free will progressively closer to or further from G-d.
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CA 016 A
Moshe's paradoxical sweetening of the bitter waters with a piece of bitter wood hold a tenet of life that helps us understand the travails the Jews faced in their travels, and our own individual struggles. What is the point of G-d testing us at all - especially seeing that we are so often not equal to the task? And how does the unpleasantness help develop our potential energies and greatness despite our failure?
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CA 017 A
The Nation of Israel is lauded for its high degree of devotion by accepting the Torah without knowing what was in it. On the other hand the rational responses given by the other nations of the world seems to portray a more responsible approach. Rabbi Carmell probes to the roots of the differences in thought and intent.
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CA 018 A
The value of a country's justice system's stands or falls on their treatment of two classes of people - criminals, and the poor. We know that the Torah abolished class distinction by upholding an unwavering respect for human life regardless of who the person is. If so, isn't it strange that the Torah begin its legal code with the laws about Jewish slaves, and a destitute father who is forced to sell his daughter into servitude?
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CA 019 A
The Mishkan was made of gold, silver, and copper. Why not just from gold, the most precious of all? Rabbi Carmell explains the core properties of each metal and its designated position, and how the three combined reflects human desire and ultimate perfection. Appreciating this principle can be a key to understanding one's avodah.
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CA 020
The decorative vestments of the Kohanim are woven with threads of symbolism. The beautiful breastplate held the two components of Judaism - mind and heart, and action. Rabbi Carmell explores the danger of using one without the other, and how the appropriate measures of each form true Torah observance.
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CA 020 B
The highest crown of all is Torah. Have you ever considered that your deeper values express the incredible Jew hidden within? And hear how 'Zachor' shows why Purim is superior, even to Yom Kippur.
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CA 021
What is the secret of the purity that comes from the ashes of the Red Heifer, and how was it a direct response to the tragic sin of the Golden Calf? Rabbi Carmell delves into the underlying desire that pushed the Jews toward creating this representative of G-d, and how dealing with the stark reality of life and death, and the subsequent sprinkling with the waters gives a perspective on purity.
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CA 022
G-d created the world in order to be a part of it. Seven generations of evil pushed G-d upward into the heavens, and seven righteous ones pulled Him back. The process ended with the Mishkan being built as the house of G-d. But what is the deeper symbolism of G-d living in our midst?
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CA 023
Why was such an insignificant half-shekel coin used to symbolize the infinite human soul? And why doesn't the Torah allow Jews to be numbered by a head count? Rabbi Carmell expounds on the chetzi shekel and the power it possesses to shield us from ayin hara (a bad eye), and how it all ties back into the month of Adar.
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