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Our sages say that if we can cry over the deaths of Aharon's sons, we will merit that none of our children will die in our lifetimes. But how can we shed tears over something so removed? Hear the key to mourning the death of any great man, as well as some vorts on the sanctity of marriage, and the power of tzedakkah.
Rabbi Rosenblum teaches a fundamental concept on inspiration, and making sure it doesn't dissipate before we have a chance to really do something with it. Also discussed - how we can bring Mashiach, and fix the flaws of the world.
The great leap faith of faith we make from letting the ground lay fallow in the seventh year of Shemittah is difficult but transformative. We are forced to admit that nature is not the deciding factor of our lives, and place ourselves under Hashem's guidance. Rabbi Rosenblum's class on the force of this lesson and how it pulls more of the Divine hand into our lives is relevant and powerful.
Someone who studies Torah without toiling in it does not gain the true benefits of learning. How does this explain some people's disillusionment after their contact with Torah? And why are we given material blessing for doing spiritual work?
