Rav Yitzchak Berkovits, founder and director of The Jerusalem Kollel (www.thejerusalemkollel.com), is a widely respected authority on Halachah and well known for his telephone tapes on Shmiras Halashon. He is well known as a teacher and lecturer throughout Jerusalem and was ordained at the Mirrer Yeshiva, Jerusalem.
There are three schools of thought regarding when and how far one should go in trying to correct a fellow Jew. If each one is followed to its end, we wind up with very different conclusions. What if you know people won't listen to you at all? Are you still required to say something? If yes, what is the gain?
"What if my doing kiruv will greatly affect my Torah learning, to the point that in 10 years I'll be a totally different person?" "Am I allowed to break other mitzvos for the sake of kiruv since kiruv is based on pikuach nefesh?" Rav Berkovits explains the what, when, and how far of Kiruv.
What if my doing kiruv will make a big dent in my Torah learning, to the extent that in some years time I'll be a totally different person? Am I allowed to break other mitzvos for kiruv - after all, it's spiritual pikuach nefesh. Hear how, when, and how far.
"I'm just not cut out to do Kiruv." "I'd never know what to answer." "I'd rather not get involved in certain topics of conversation." Any of these thoughts ever run through your head? But would you allow those very excuses to stop you from keeping one of the 613 mitzvos - say, Shabbos? Kiruv is a responsibility as strong as any of those. Hear why - and how to fulfill it.
Even the Chasam Sofer, who is known for his policy of isolationism in the face of the growing haskala movement in Hungary felt strongly that kiruv is must. Rav Berkovits culls far ranging proofs for the requirement to be mekarev those far from Torah, along with giving encouragement to begin doing so yourself. It can help develop your own emunah - and it may be easier than you think.
Involvement in kiruv goes far beyond being a "Kiruv Professional" - a term that carries authority, but may not involve the type of commitment needed. We do the job because it is desperately necessary, and we sincerely want to fill the need. That being said, when do we know how much is too much?
Can the laws of the spiritual dimension be clearly defined? Does God really care how exact we are about Jewish law? Why do Orthodox Jews say that some rabbis are legitimate and others not? Other subjects discussed include the role of the soul, God's relationship to His creations, and that passionate Jewish thirst for justice.
For those unfamiliar with the basis of how Judaism operates, the easiest target people use to dismiss the whole subject is the oral law. Rav Berkovits presents a totally open and comprehensive picture of the Oral Law's limitations and authority, and its uncanny ability to weather every storm.
'Turn the other cheek', 'give the shirt off your back', 'bend over backwards' are what comes to mind while trying to 'Love Your Neighbor.' In Judaism there are clear parameters in halacha for protecting yourself from depleting your energy. A class worth hearing.
Having been granted a deep capacity for wisdom by our Creator, shouldn't we assume that we should be able understand the reasons for all the Commandments? This class differentiates between laws that we get directly from the Torah, and those added-on regulations made by the rabbis which apply to the interpersonal relationships in our lives.