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Title Match:
Weinberg ztl, Rabbi Noah
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WN 548 C
The ecstatic joy of Sukkos in the Beis Hamikdash was experienced at the Simchas Beis Hashoeva, where we would dance with the great sages of our nation throughout the night. What is the essence of this joy that has persevered us through centuries of exile and persecution. Can we access this joy even today?
WN 548 E
The dancing and joy in the Beis Hamikdash during Sukkot was unmatched in the world. Rav Noah relates powerful stories about Jews who found incredible happiness in their fate as Jews from Russia to the Holocaust - using the threads of joy woven into our undestructible heritage.
WN 548 F
The mitzvos of Succos assist us to reach the highest levels of joy. Where do we feel this the most? Rav Noah contrasts the levels of happiness we see in society at large to the depth of joy this holiday has the capacity to instill us with. A powerful lesson on what really makes people feel the deep sense of happiness they inwardly long for.
WN 550 C
Chanuka takes us back to the immense victory of a small guerilla army over the massive Greek power machine. But isn't God's doing miracles every moment the point of the holiday? Rav Noah drives home a different message - how the mesiras nefesh for Hashem was so vibrant at the time, and directs us in his final public talk how to reach that same level of selflessness for God today.
WN 550 D
The war against the Greeks began when Mattisyahu brazenly slew a Jewish traitor. Why did it take so long for someone to stand up? In Rav Noah's last public address before his passing, he reveals the essence of his personal drive and vision - and the miracles that resulted.
WN 553 B
Esther's dilemma echoes back to our own lives. Although the political climate in Persia at the time was quite dismal for the Jews, Hashem would have saved them regardless of her stepping forward or not. Rav Noah encourages us to step up to our own moments of truth, even if the chances for success appear slim.
WN 553 C
Being drunk often connotes a lack of self-control and recklessness things Jewish consciousness is not very fond of. How could the early sages have instituted such an ongoing mitzvah to get drunk on Purim? Hear the underlying theme of Mordechai and Esther's plan to save the Jews, and how the window to peer at God's hidden presence can paradoxically be opened with wine.
WN 553 D
Esther's protest against Mordechai's suggested suicide mission was eminently logical. Listen to Rav Noah's understanding of the Purim story, and how Ta'anis Esther caps our blast-off into one bold path leading to Joy.
WN 553 E
When Haman vowed to decimate the Jews because Mordechai didn't bow to him, why didn't they blame him for this horrible decree? Rav Noach examines the 'point' when truth finally sinks in, and how such a moment resuscitates a brain deadened by sheker and shallowness.
WN 601 A
We know that for instance, learning Torah will not exempt one from his obligation to pray, to help a friend, or to wear Tefillin. But Rav Noah asks, to what extent will one's intensive Torah study bring one to acquire the fear and reverence of God? Perhaps the mitzvah of fearing God really requires a separate understanding and undertaking?