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Title Match: Wein, Rabbi Berel
Wein, Rabbi Berel on  aishAudio
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WB 715 C
In keeping with the introspective spirit of the Day of Atonement, Rabbi Wein delves into question that has perplexed the greatest of Jewish minds: why do we suffer through difficult times? Citing Torah sages and with stories of Jews who triumphed through the darkness of the Holocaust and Soviet Russia, Rabbi Wein sheds light on this difficult question and delivers an inspiring message about the power of teshuva.
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WB 715 D

In step with the introspective nature of the day, Rabbi Wein delves into a question that perplexes the greatest Jewish minds: why must we suffer through difficult times? Citing Torah sages, along with fascinating stories of Jews who triumphed through the Holocaust and Soviet Russia, Rabbi Wein gives an inspiring message on the strength of teshuva.
 

 

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WB 789 A
Fundamentally Judaism is a religion distinct from all others. Here is Rabbi Wein's dream of teaching a course named 'Emunah 101'. Travel through the ages - from the primitive pagans that our Biblical heroes confronted to the modern-day forms of idolatry: narcissism and celebrity worship. 
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WB 789 B
Human life is of crowning importance to a Jew. All the mitzvot build our inner holiness, and reflects a blueprint for how to esteem our fellow man. A question Rabbi Wein poses is, 'if life is the crown, then why is Tanach so replete with stories of war and violence?' He shares a few life and death issues that teach how to gain a more correct attitude in order to adopt a healthier approach to living itself.
 
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WB 789 C

Rabbi Wein approaches this sensitive topic with a firm grounding in Torah. When Adam and Chava sinned in the Garden, the mitzvah to "be fruitful and multiply" turned from holiness to its baser animal urge. The flipside is celibacy which is unnatural, anti-family and not the Jewish way. With sage advice from Chazal, Rabbi Wein spotlights the balanced middle road for restoring healthy sexuality back to the holy state God first intended.
 

 

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WB 806 A

 'Some controversies just take on a life of their own' says Rabbi Wein in his half-joking introduction to his Great Controversies in Judaism series. Dissent and rebellion always existed in Jewish history, but by the Saducees and Pharisees, their intense dispute raged till the point of civil war. The power struggle between the fearsome Jewish King Alexander Janeus and the rabbis who opposed his religious rebellion teach us the collective dangers of 'absolute rule.'

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WB 806 B

There's no feud like a family feud, and in 8th century Babylonia, a dynastic struggle between brothers gave birth to the heretical Karaite movement. Denying the divinity of the Talmud, the Karaites held tremendous influence over many people. Though now they have disappeared into near oblivion, the Jewish scholarship that developed to combat them remains the consummate sign of philosophical victory.

 
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WB 806 C
In the Golden Age of Spain, the Jews enjoyed wealth, prominence and peace. In the 14th century, the Spanish Inquisition turned into another bitter period in Jewish history. The Jews were given the frightening choice: convert to Christianity or lose everything. While the Marranos chose to convert and remain in Spain, the Exiles left with nothing but the clothes on their back. The fate that befell each group bears a telling message about the alternative consequences of assimilation.
 
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WB 806 D
The popularity of Shabsai Tzvi was the worst false messiah debacle in Jewish history. One-third of the Jewish world was swept up in a fervor, selling their homes and businesses and relocating to the Holy Land in anticipation of the redemption. But the aftermath of Shabsai Tzvi's fall was as dramatic as the rise itself, resulting in witch hunts against former followers, the rise of Jacob Frank, another false messiah, and most lasting of all, an increase in Jewish skepticism.
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WB 806 E
The Reform movement was a unique phenomenon in Jewish history. For the first time, assimilation was proposed as an ideology and not as an isolated immediate crisis. Its effect was like a tidal wave: immediate, sweeping, and devastating. Generations of Jews were lost and traditional Jews continue repairing the damage of its wake to this very day.
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