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CA 956 E
The very origin of our thoughts are skewed with subjectivity. So are we expected to reflect on a truth that is so evasive - even in the best of circumstances? Rabbi Carmell spotlights the Torah's ability to move us towards impartial analysis. Hear how performing both negative and positive commandments can also help us escape the confusing maze of subjectivity.
HT 252 F
Humility, or lack thereof becomes quite obvious during specific circumstances. Join Rebbetzin Heller as she examine the underlying assumptions people make during times of anger and times of loss. She then describes our reactions during moments of praise or disgrace. The class finishes with a fascinating piece on Lashon Hara.
JO 935 B
While many feel that working on <i>bitachon</i> is a non-intellectual exercise, Chani Juravel proves how eminently sensible it is to do so. Not only are we to keep in mind that every occurrence is being powered by the Divine Director, but also to grasp the understanding that it surly must be for the good. Listen in to learn how pain can also be viewed using this approach.
KY 142 F
To keep yourself on the straight and narrow, Rabbi Kirzner examines how to measure our actions against the ethical teachings - while maintaining a healthy suspicion of our underlying motives. He then examines the correct way to value the different mitzvos we do, and the esoteric recording of all of our actions.
NY 953 I
Astoundingly, we now know that plant life responds to positive speech as well as to a person's thoughts. Rebbetzin Neustadt underscores this finding by comparing how much more we're affected than plants are from what others do, say, and think about us. While we have a long way to go until we reach perfection, some of these principles might be worthwhile taking note of.
NY 953 J
An important idea that we all accept, and should constantly keep up front is - 'all that happens in life is ultimately for the best.' Rebbetzin Neustadt explains the scope of this concept and how to exercise this life-saving principle in our daily lives - especially during all the trying and difficult times we hope to carry this idea along with us.
ON 952 C
Binah means being able to see the particulars of a specific item or circumstance, and building on from there. Rabbi Orlowek examines the capacity of the wise man to harmonize all the details in order to see the goal. One's ability to build upon this understanding is part of what gives us the capacity to prevail during times of darkness and difficulty. A fascinating class.
PS 930 C
To help us express complete devotion to Hashem, Rav Pincus makes this concept eminently more practical. Learn when to set aside some time for Torah that more directly connects to the Divine, and how to use your heart and emotions to create a more intimate place to relate to Hashem.
WN 527 C
We count the Omer by ticking off each day that we enter to keep track of how close to Shavuos we are. Rav Noah maps out the idea of doing cheshbon hanefesh (taking a personal account) of who we are, what we’ve done, and specifically what state we'd like to be in on Shavuos night to accept more Torah influence into our lives.
YM 555
Only the very naive think that life is meant to be a bed of roses. If so, can we be expected to find happiness with all the obstacles blocking our way to that highly desired state? Join Rabbanit Yemima Mizrachi for a good laugh - and a good cry as she paints a picture of the turbulent voyage towards all that is truly good.