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Title Match: Kirzner, Rabbi Yitzchak ztl
Kirzner, Rabbi Yitzchak ztl on  aishAudio
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KY 001
When Shabbos is viewed through the prism of creation, it seems paradoxical to state that 'rest' was also created. Isn't 'rest' merely a cessation of action? Hear how as our emerging world was becoming more and more physical, the energy of Shabbos was being woven into its fabric to ensure we would always be able to find God - despite His hiddenness. Insightful.
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KY 004
Why was it necessary for G-d to tell Abraham about his intent to destroy the lawless city of Sodom? And how was the angel sent to Abraham on a positive mission the perfect fit to turn that city over? Rabbi Kirzner gives a fascinating take on destruction, it's inherent core of good and blessing, and why that inner core of beneficence turns wreaks havoc when it hits the earth.
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KY 005 A
The story of Eliezer, Abraham's servant, and his quest to find a bride for Isaac seems to be given far too much stage time in the Torah when compared to the vast network of laws that are barely stated outright in the later portions. What great lesson is embedded in this tale of the process of discovering G-d, and the prerequisite of admitting the limitations of our sight?
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KY 006 A
Jacob's masquerade as his brother Esau in order to receive his father Isaac's blessing is quite a strange and convoluted way to achieve that goal. If he deserved those blessings, why couldn't they have been given in a straightforward manner? There is a deep truth regarding the eternity of spiritual potential that does not allow it to be destroyed - only directed wrong. How does understanding this shed light on the confusing story of Jacob and his brother?
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KY 007 A
Jacob was known as the man of truth. That quality can overcome an inclination that attempts to distort the facts of right and wrong, but how strongly does it emerge when faced with the urge to do something blatantly wrong? The truth of who we really are in relation to G-d, and the title He gives us holds the solution to our struggles with right and wrong.
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KY 008 A

The tragic rape of Jacob’s daughter Dinah leaves us with a number of tough questions, especially since we know that Jacob refused to allow Esau, his brother, to marry her. Did Jacob's faith hit a weak spot, and his sons Simon and Levi came in to pick up the ball he dropped? Furthermore, can you think of any traces of good that were salvaged from that violent episode?

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KY 010 A

Hatred and jealousy can block the clearest of minds, and obscure truth. Was this perhaps why the brothers could not recognize Joseph on their own, no matter how many hints he dropped? And was Joseph being cruel or vengeful in his dealings with the brothers who sold him into slavery? Hear the tragedy behind Joseph's tears and the mortification that comes along with our realization of our own hypocrisy.

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KY 011 A

Yehudah and Josef's clash over the fate of Benjamin gives us a look at their colossal personalities - and their readiness to do battle. Joseph was pure intellect and Yehudah was all heart. Both of these qualities were vital for Jewish survival during their long years of exile. Hear how each one's characteristic draws out the good from the other, and the directions the process flows.

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KY 012 A

The end of Jacob's life in Egypt reads like a fairy tale, surprisingly. He lived on the level of Paradise while still alive and in exile, and experienced the best years of his life. How is this at all possible to understand? Rabbi Kirzner reveals the secret of enduring the bitterness of our exile with inner tranquility despite the outer chaos.

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KY 013 A

What was the point of the Jewish nations being brutally enslaved in the moral wasteland of Egypt? Within evil are the roots of powerful spiritual growth, if we are only aware of what we're facing. Using the forces of impurity that prey upon us to build greater personal refinement and growth is what ultimately leads to redemption. Rabbi Kirzner's lucid definition of both exile and exodus ring true for the entire book of Exodus, as well as our personal lives.

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