Rav Yitzchak Berkovits, founder and director of The Jerusalem Kollel (www.thejerusalemkollel.com), is a widely respected authority on Halachah and well known for his telephone tapes on Shmiras Halashon. He is well known as a teacher and lecturer throughout Jerusalem and was ordained at the Mirrer Yeshiva, Jerusalem.
The Torah sternly warns us against misjudging another's actions negatively. But likewise, living with a blind eye in this tough world is also fraught with problems. With extraordinary sensitivity, Rav Berkovits turns this ever present dilemma into a valuable tool for getting better in touch with your own judgmental tendencies, and for learning how to react to another's actions with greater patience and forbearance.
Returning home from Yeshiva with fire in your eyes and spring in your step is just great says Rav Yitzchak Berkovits – but let's be realistic. At times your home life may be uncomfortable, or even downright hostile. So what can you do to show you’re still normal? This class will help to navigate a much smoother home coming.
Going back with a newly observant status to a home that doesn't quite match the standards you have set for yourself can be challenging - and confusing. First of all, be aware that whatever you do will be making a statement, and prepare for what you'll be facing before you suddenly find yourself in a mess. What happens when Mom is trying to talk to you and you're davening? Or Uncle Jeff wants to hug you hello? Included is an area that can often cause a flare up - the laws of Kashrus.
Rav Berkovits continues this important subject for a person who is visiting his non-observant home – particularly in regards to Shabbos. The fact that you can't ask any Jew to break Shabbos for you, even if they don't keep it themselves, makes the day extra complex. For instance, can a family member serve you a coke from a refrigerator that has a light sensor? Is it okay for them to turn off the television set for you, even if you never asked them to do so? And what about the problem of milk and meat, with all the possible mess-ups that can (and will) occur.
What is the status of a not-frum relative? Are they considered to be a tinok shenishbah, or are they categorized more severely? And how do we deal with day to day issues that arise, like helping with non-kosher groceries, or bigger problems like non-Orthodox marriages, or worse - mixed marriages, and relating with a new non-Jewish member of the family?
Halacha is complicated enough even without dealing with all the ‘shittos.’ How can we know which, or whom to follow? Should we just be machmir for every opinion, or is there a sliding scale of when to observe certain chumros? Rav Berkovits, himself a renowned posek, clarifies this confusing, charged, and very essential subject.
Where does suffering fit into a person's global worldview? Is it part of the master plan for people to carry their suffering around their necks for their entire lives? And how sensitive are you to distinguish between the troubles that appear appropriate for others, but have a hard time understanding the harsh treatment you yourself receive? Hear how Rav Berkovits weaves the spiritual and physical aspects of suffering into the larger mosaic of reward and punishment.
Rav Berkovits explains how the world operates, and the sphere our eternal Soul dwells in. One example is that if you believe God answers all our prayers, and that by your wishing a light to go on - and poof - we all know it doesn't work like that. So learn how a balanced spiritual diet can enlighten and brighten your entire outlook on life.
If we believe that God ultimately gives each of us exactly what we deserve, why should we trouble to ask for anything? Rav Berkovits probes the nature of mutual caring, and how close of a relationship can a person develop with Hashem.
Interested to hear what the term "kosher" really means? You could say that just like healthy eating is good for the body, so is kosher eating good for the soul. But what imbues food with a special kosher quality? This class is an excellent introduction to the laws of kashrus - from meat and dairy, to animal species, to ritual slaughter.