Rav Yitzchak Berkovits, founder and director of The Jerusalem Kollel (www.thejerusalemkollel.com), is a widely respected authority on Halachah and well known for his telephone tapes on Shmiras Halashon. He is well known as a teacher and lecturer throughout Jerusalem and was ordained at the Mirrer Yeshiva, Jerusalem.
First and foremost, let's define exactly what 'Jewish philosophy' is. For example, can we slaughter animals for their meat, and to what extent is this considered cruelty? Using Maimonides as a base, Rav Berkovits delves into a human being's purpose in the universe and his potential to rule over nature. A 20-class series you will want to hear more than once.
If using one's brain is the focal point of being Jewish, why do we need all the commandments and all their details? Can't we just work out the right thing to do by using our head? A related question is how to understand Maimonides' statement that 'actions are a reflection of the intellect?' In the second installment of this 20 session philosophy series, Rav Berkovits, a world renowned scholar and extremely clear speaker, explains the vital role that thinking plays in attaining a balanced life.
In Judaism, we don't subscribe to the line 'ignorance is bliss'. How then are we to integrate naase v'nishmah (doing the mitzvot even before having a complete understanding of them) with our need to work things out in our heads? By comparing the viewpoints of both Maimonides and Rabbi Moshe Chaim Luzzato, Rabbi Berkovits helps us to arrive at the reason we were created and what our top priorities in life should be. Included is a discussion about what it means to 'be holy' and how to work at doing the mitzvot while always keeping your feet on the ground.
The finite is by definition limited in every way, but it is a condition that also necessitates the infinite. Tune in to ponder the contradictory nature of existence that pertains to first existence, and the limits of this world vs. infinity.
Questions of infinity, and how 'creation' can possibly work in tandem with it, have occupied philosophers throughout the ages - without arriving at a conclusive solution. Rabbi Berkowitz also discusses the 'logical' and the 'illogical'. Determine for yourself if Judaism's answer to this existential riddle has a reasonable, and satisfying solution.
Continuing the discussion on infinity, Rabbi Berkovits explains why the 'finite' can only be made from the 'infinite'. By establishing an awe for the infinite, we can begin to understand the 'stuff' that our world and universe is made of, and what is the relationship between the 'limited' and the 'limitless'.
In order to piece together this discussion of infinity and the finite, we
have to know where God fits into it all. Hear how the
source of all motion and change is that which is beyond motion and could not
possibly have anything to do with change.
In each person's search to find a suitable ideology to live with, many ideas and opinions are entertained and evaluated. However, at what point do excess or unfounded pieces of information become counter-productive?
Just because there is evil in our finite world doesn't necessarily mean evil exists in the infinite - even though it is all sourced from the infinite. Hear the mechanism that allows this process to function. These talks are drawn from 'The Knowing Heart' by Rabbi Chaim Luzzato.
Although it sounds crazy, we can actually attach ourselves to the infinite by becoming less and less finite. Lets step out of the theoretical realm, and start implementing this concept in a more down to earth process.