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Title Match: Heller, Rebbetzin Tziporah
Heller, Rebbetzin Tziporah on  aishAudio
Rebbetzin Heller is a senior lecturer at Neve Yerushalayim College in Jerusalem. Amongst her many areas of expertise are the role of women in Judaism and analysis of the lives of women in the Bible. Rebbetzin Heller herself is an example of a woman who has managed to balance her responsibilities as the mother of a large family with her roles as international speaker and author.
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HT 789 B

Rebbitzen Heller looks at two very eager forces that masquerade within our character - anger and pride. Listen in to what their source is, how they manifest, and how we should deal with them.
 

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HT 789 D

There are a number of elevated Godly traits woven deep in the fiber of our being. Choosing to use these traits during our interactions with others will also help to develop a stronger sense of morality. What are these traits, and how do we get in touch with them? Included is Rebbetzin Heller's introduction on what prayer is and how it builds our relationship with God. Hear the two main blocks faced in prayer and ways to overcome them.

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HT 789 E
When Jewish prayer was canonized into the siddur we use today, which seems to have removed much of the spontaneity from it. Rebbetzin Heller maps out the order of importance of our daily prayers, when to stand and when to bow, plus the keys for knowing where the minyan is up to. She takes a look at how the beginning blessings of the amidah relate to your life.
 
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HT 789 F

Rebbetzin Heller focuses on the end of the amidah. Which blessing was added due to dire religious and political circumstances? And where is the hot spot in this powerful prayer can you add in your own personal requests, in you own language? And what are the components of peace as Judaism defines it, and where can we ask for it in our lives?

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HT 789 I

 

How possible is it to define what our ideal environment is seeing that we are all so different? After all, some are affected by the positive role models in their lives, while others thrive on adversity, and others by confronting the negative influences in their lives. Rebbetzin Heller helps to define which surroundings help us to grow, and how to deal with different groupings of people that are common in many communities.
 

 

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HT 789 II
How should we deal with the vast gentile world we come in contact with daily? Travel back to the creation of the world, when all of humans were part of a brotherhood meant to reveal G-d in the world â and find out why the split between Judaism and everyone else came about. Yet  non-Jews have seven great moral directives they have been responsible for since the time of the flood. What are they?
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HT 789 J

The translation for tznius is modesty, which carries with it a connotation of shame. Rebbetzin Heller's definition broadens this topic far beyond mere laws of clothing and dress to a deep comprehension of who we are, and how we process our self concept. Only once we understand this can we proceed to the various parameters of the Jewish code of dress - which she does with great clarity.

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HT 789 K
"Feeling" modest is not quite enough - just as viewing yourself as a kind person but behaving cruelly does not make you caring and sweet. What are the guidelines for tznius, and why does it make sense for them to remain constant, even as our society becomes less and less refined? A bricks and mortar class on the actual laws of modesty, what they consist of, and most importantly - why.
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HT 789 L

 

The word 'purity' in English gives a vastly different connotation than the Hebrew. The Jewish view of ritual purity, as it relates to women exactly reflects the upper spiritual sphere. Hear how this applies to the eternity of the soul, the finiteness of the physical, and the lasting nature of marriage.
 

 

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HT 789 M

In this final segment of Spiritual First Aid, we are introduced to what the Moshiach will do, what his character traits are, and what circumstances need to be in place for him to redeem us. Rebbetzin Heller looks at a facet in our nature that brings us to easily become embittered, leaving us with a negative attitude that may prevent the Moshiach from redeeming us.
 

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