- Jewish mp3 downloads
- Torah audio free listening
- Judaism mp3s
| Heller, Rebbetzin Tziporah on |
|
|
|||||
|
|||||
|
|
|
Prev
10
Results
More than just the first female, Eve, a.k.a Chava, is in fact the ideal role model for all women. Join Rebbetzin Heller as she delves into the text to discover Chava's essential function and her unique qualities. Hear fascinating insights on the male/female dynamic, the woman's domestic inclination, and coping with the unavoidable process of aging.
Venture into a rarely discussed chapter of Torah to meet those influential personalities who set into play many societal norms we live by today. Hear penetrating insights on issues that continue plaguing us, such as the connection between a violent society and the exploitation of women, and how the life-choices made today will affect future generations. Rebbetzin Heller also probes other important concerns that society endlessly grapples with.
It was the perfect shidduch ... or was it? "But Yitz, don't you know who Rivka's father was, and, do you know what kind of a brother she has! And what about her shadchan's own shady past?" Rivka's climb to self-perfection tested every single one of her positive - and negative traits - which underneath it all seem to have a striking resemblance to our very own trials and tribulations. Rebbetzin Heller also spices up this talk with a humorous guide for finding 'the right one' in today's shidduch scene.
The word 'God' is translated rather loosely in the English language, leaving us with a vague understanding of who God is or what He stands for. In Judaism God has many names, each lending a new insight for how He becomes more accessible. Rebbetzin Heller defines some of these names, and how to make a stronger connection with God through His commandments.
In observing that every existing society has a code of law, it seems evident that humanity has an ingrained sense of morality. However, if all of mankind knows what is right and wrong, why don’t each of these legal codes mirror each other? There are seven areas that we all agree are important morally – but once we’d like to take our higher selves a bit further, it seems truth is out of our reach. Why is this so, and how does Torah remedy that?
