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Title Match: Kirzner, Rabbi Yitzchak ztl
Kirzner, Rabbi Yitzchak ztl on  aishAudio
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Sometimes it feels like the cards are stacked against us. Is it fair that we have to struggle so hard with the physicality and evil in the world? The Ramchal takes us back to the creation of the world, explaining how Hashem  was sure to make a balance we can be successful with. Rabbi Kirzner points out that the very nature of negativity is destructive. Hear the boundaries that restrict evil from destroying the human beings who mistakenly choose it

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Are we too hard on ourselves? Upon learning about evil and its destructive nature, we often think that once we do something that is a manifestation of our deficiency, we’ve created evil. Rabbi Kirzner’s class is a clear encouragement as he develops the Ramchal’s idea that it is only by progressive actions that build on each other to reach both evil and good. Any victory, even if sandwiched between many failures, broke the chain of negative behavior.

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If all we do is part of a chain of action, where does free will come in? Are we almost forced to follow in the path we’ve swept ourselves in to? Rabbi Kirzner discusses predetermined behavior, and how we always have the capacity to start anew with our free will. An excellent class on the Torah’s applicability for those struggling to leave the past behind.

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It’s important for us to understand that as sophisticated as our definitions and understanding of the world is, it is not in relation to G-d’s ability. The Ramchal looks again at how the flow of Divine giving makes a difference in the essence of His creations. A further look at fighting negativity, and how we are drawn to that regardless of the choices we make.

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The world is like a system of interlocking wheels. Each part is necessary for the correct movement of the universe. Man is central to this picture. Evil’s existence is important as well as an option for humanity to grow by being challenged by the enticing choice of negativity. It is therefore also predicated on G-d’s will. The Ramchal shows how the magnification of evil and its eventual destruction will lead us to an incredible level of understanding and acceptance of G-d’s onenes.

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When we try to understand that evil can be a good thing, we need to analyze the purpose of its existence. The Ramchal discusses the power contrast has to show which way of life is truly right as one of the four functions of evil. Rabbi Kirzner then focuses on the fifth – the challenge of seeing evil’s growth and asking: Where is G-d? Is there a purpose to that struggle of faith?

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Every person has an ability to affect the world. Depending on each individual’s spiritual level and when each act is done, this effect can be incredibly far reaching. The mission given to each person also changes as people work on themselves to grow or fall into negativity. A fascinating idea that is brought out by looking at Adam, the first man to have been created.

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Since Adam was created on a very high level of spirituality, the Garden of Eden within which he was placed was the perfect habitat for him. The Ramchal discusses the function of physicality and how it is changes to be more or less spiritual based on the person living within it.

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Punishment automatically has a negative connotation. The Ramchal begins to explore G-d’s reaction to man’s negative acts, proving that it can’t possibly be motivated by anger or vengeful feelings. Divine response is solely for man’s good, which means it must be coming from love. The scale G-d measure all actions by is distance or closeness to Him, always attempting to help us choose closeness -  the ultimate good.
 
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G-d’s relating to us with justice stems from love. Albeit a possibly painful experience, once we understand that we can find the capacity to respond in a more mature fashion than trying to hit back in anger or rebellion. Rabbi Kirzner explains that the freedom we have is pointless if we can never be taught how to actually do it right. While counterintuitive, the experience of Divine justice can be one that can be appreciated. 
 
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