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Title Match: Kirzner, Rabbi Yitzchak ztl
Kirzner, Rabbi Yitzchak ztl on  aishAudio
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KY 541 D

One of the main focuses of our attempt to regain touch with our spiritual selves in the month of Elul is to return to the Jewish nation. But what exactly does that mean? Rabbi Kirzner reveals the complex map of connections that find one Jew to the next to form a greater picture that we don't see. How does our performance of the 613 mitzvot as a united body fit exactly what the service is on Rosh Hashanah?

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KY 541 E
If we were to look back at the things we learned in grade school about Rosh Hashanah we may find them very different from what we believed. Also, why is this day which marks Creation considered a yom tov, and why is malchus shamayim, accepting God's Authority, the overriding focus of the day. 
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KY 541 F

If repentance is the way to earn a fresh start, why on Rosh Hashanah, which avoids two of the three aspects of the teshuvah process, are we confident that we can attain a total self-renewal? On the first day of every New Year God recreates the universe anew. We are given a similar power to create a new slate for ourselves as well. 

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KY 544 B
All commandments are attached to different parts of the body, and have an affect when we transgress. But repentance needs to be far more than solely returning in action - we need to purify our mind and heart to the point we think teshuvah and desire it. Rabbi Kirzner explains how doing so will bring a sense of purity to our soul, and give us the ability to actualize our craving for repentance.
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KY 544 C
Yom Kippur is a day we spend in the rarified atmosphere of fasting, tears and prayer. As the day progresses we often feel further and further removed from our earthly pursuits and desires. The problem is how quickly this high feeling comes to an end. We may feel so let down and even apprehensive to take the steps we so fervently promised ourselves the day before. An important class for turning Yom Kippur into a very positive experience.
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KY 544 E

A question we may be too ashamed to ask is 'how can I all of a sudden just flip on the desire to 'change my ways' as easily as snapping my fingers'? Rabbi Kirzner shows us how to ask for such changing power. He explains the three basic levels of repentance, and how to lighten our heavy burden by using a Divine shortcut.

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KY 544 F
After all the talk about change, and the sincere desire we may feel to make a shift toward the positive in our lives, we can feel stymied when it comes to acting on it. Rabbi Kirzner's explanation of real repentance helps us understand the process - and even more powerful is the toolbox of methods he gives of how to practically leave the negative habits behind for good.
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KY 544 G
What place does confession have in the teshuvah process? After all, G-d surely knows what we've done - as do we. Rabbi Kirzner proves the depth of vidui as a throwing out of the negativity within us, and how that brings purity in its wake. Even more, how does this process help us reach levels a tzaddik cannot?
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KY 544 H
Even if we decide to do teshuvah for the wrong reasons it has value. But isn't that a contradiction to its very definition of sincere regret past wrongdoings, and leaving them behind? Rabbi Kirzner explains the power of repentance - and what we must do when we feel no push to change at all.
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KY 544 I
In the spiritual framework of reward and punishment, one must take their good intention and actualize them before they are credited. Why then is sincere repentance accepted even without being put to the test we have failed previously, and succeeding? This aspect of G-d's benevolence toward us is merited because of our ability to openly confess our sins - and Rabbi Kirzner's profound explanation of why is transformational.
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