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Kirzner, Rabbi Yitzchak ztl
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Intro
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KY 544 C
Yom Kippur is a day we spend in the rarified atmosphere of fasting, tears and prayer. As the day progresses we often feel further and further removed from our earthly pursuits and desires. The problem is how quickly this high feeling comes to an end. We may feel so let down and even apprehensive to take the steps we so fervently promised ourselves the day before. An important class for turning Yom Kippur into a very positive experience.
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Intro
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KY 544 E
A question we may be too ashamed to ask is 'how can I all of a sudden just flip on the desire to 'change my ways' as easily as snapping my fingers'? Rabbi Kirzner shows us how to ask for such changing power. He explains the three basic levels of repentance, and how to lighten our heavy burden by using a Divine shortcut.
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Intro
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KY 544 F
After all the talk about change, and the sincere desire we may feel to make a shift toward the positive in our lives, we can feel stymied when it comes to acting on it. Rabbi Kirzner's explanation of real repentance helps us understand the process - and even more powerful is the toolbox of methods he gives of how to practically leave the negative habits behind for good.
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Intro
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KY 544 G
What place does confession have in the teshuvah process? After all, G-d surely knows what we've done - as do we. Rabbi Kirzner proves the depth of vidui as a throwing out of the negativity within us, and how that brings purity in its wake. Even more, how does this process help us reach levels a tzaddik cannot?
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Intro
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KY 544 H
Even if we decide to do teshuvah for the wrong reasons it has value. But isn't that a contradiction to its very definition of sincere regret past wrongdoings, and leaving them behind? Rabbi Kirzner explains the power of repentance - and what we must do when we feel no push to change at all.
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Intro
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KY 544 I
In the spiritual framework of reward and punishment, one must take their good intention and actualize them before they are credited. Why then is sincere repentance accepted even without being put to the test we have failed previously, and succeeding? This aspect of G-d's benevolence toward us is merited because of our ability to openly confess our sins - and Rabbi Kirzner's profound explanation of why is transformational.
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Intro
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KY 544 J
Returning to G-d as a result of suffering He has handed down is not a very high level of repentance. After all, it seems to be just a method of avoiding pain as opposed to sincerely recognizing the fallacy of our actions. Why then is that the climactic level we will reach before the Messiah? Rabbi Kirzner's explanation of the clarity of our love of G-d at Sinai, and the promise we begged Him to make to assure we would never leave Him completely helps give a fresh view of the teshuvah we may have felt was second tier at best.
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Adv
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KY 546
When the heart thirsts for refuge, there's no safer haven than inside the sukkah. That space under the natural roof and the stars is considered the most intimate way to consummate your bond between you and our Holy Protector on high.
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Intro/Adv
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KY 546 B
After Yom Kippur we hopefully feel happy and relieved the day is over, and that we've been forgiven by sensing a new feeling of confidence to believe in ourselves again. The holiday of Sukkot is to bring us into a closer intimacy with God.
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Intro/Adv 2 Cart Unit
KY 550 A
Many of our seasonal holidays commemorate miraculous events, but Chanukah seems to be the time we focus on defining the nature of miracles; the types of miracles; who they happen to; and the extent our faith can be based on them.
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