The response to seeing an unfaithful woman's punishment was to become a Nazir - abstaining from wine, haircutting, and various other things to preempt him from following the same path. But wouldn't we assume the reaction to witnessing such gruesome consequences would in itself be a deterrent? Rabbi Kirzner discusses the far ranging effects what we see has on us, and the Nazir's underlying lack of appreciation of physical and spiritual synthesis.
The Jews that lived to be freed from Egypt and subsequently wander in the desert were known to be the greatest generation that ever lived. So how can we understand their strange request for meat, and their desire to eat it even when it promised death? A great man's desire to achieve ethereal spiritual levels through his own hard work, without any help from G-d seems to make sense, though we may be far from it. How can understanding that it is the wrong path to take hold the key to understanding where they went wrong?
As we grow spiritually, we run into a great challenge. Won't following G-d's instructions to the letter cause a loss of identity and self? The paradoxical answer we learn from the story of the spies - although not understanding the full depth of what we're doing may seem to be a denial of individuality, in truth it will bring us in touch with our more developed self. How is this so?
Korach's debate with Moshe went far deeper than the text would have us believe. This genius of a man stumbled due to his incredible level of intelligence. Is it possible to approach Judaism solely from an intellectual standpoint, as Korach claimed? Why was Moshe's stance of the necessity to know we can't understand it all an integral piece Korach was missing?
Moshe's sin at the waters of Merivah is perplexing - after all, he tried speaking to the rock and it didn't respond. What was wrong with following his previous experience and hitting it to release water? Rabbi Kirzner develops a novel answer that probes the depths of Moshe's faith, and how a miniscule lack of perfection in that area led to his anger, and his mistake.
It was the last point in the desert journey, with the Land of Israel beckoning on the horizon. The people had reached the tremendous spiritual heights necessary to leave the desert, and their terrible downfall with the Golden Calf behind forever. And then they fell in a terrible way - again. How did their agonizing spiritual tumble shake the faith of their rock-steady leader Moses, and permanently demolish his chance of ever being able to enter the Holy Land?
Moshe could have delayed the war with Midian to delay his imminent death - why didn't he? Do we see physical threats as greater than spiritual ones? Sure we do. But perhaps we should look again. Physical death still leaves the next world as a possibility to continue living - but spiritual death means death on all levels. How does this view hold the key to Moshe's choice, as well as connect to the Three Weeks of mourning that fall out at this time?
The forty year journey through the desert was a spiritual one as well as physical. The two great leaders of our nation, Moses and Aaron each represented a step in the process of moving out of Egypt and forming a relationship to G-d. What are the two ways of fighting evil that each of these great men represented, and how did following them help develop our spiritual greatness?
Our lives are haunted by two categories of spiritual negativity. One openly eggs us on to fail the tests placed before us, but the other is disguised and has a far more insidious influence. Which commandment protects us from both of these, and why was that command given just before our entrance into our Promised Land? Understanding this sheds light on why this parsha is placed just before the tragic day of Tisha B'Av, and the lesson it is trying to teach us.
Isn't praying for anything 515 times a bit extreme? And what is really so important about entering the Land of Israel that prompted Moshe to plead to God to such an extent? Hear a fascinating description of the potential relationship we are able to forge with God, and how to appreciate such an effort even if your pleas seem to go unanswered.