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Kirzner, Rabbi Yitzchak ztl
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KY 039 A
Moshe's sin at the waters of Merivah is perplexing - after all, he tried speaking to the rock and it didn't respond. What was wrong with following his previous experience and hitting it to release water? Rabbi Kirzner develops a novel answer that probes the depths of Moshe's faith, and how a miniscule lack of perfection in that area led to his anger, and his mistake.
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KY 040 A
It was the last point in the desert journey, with the Land of Israel beckoning on the horizon. The people had reached the tremendous spiritual heights necessary to leave the desert, and their terrible downfall with the Golden Calf behind forever. And then they fell in a terrible way - again. How did their agonizing spiritual tumble shake the faith of their rock-steady leader Moses, and permanently demolish his chance of ever being able to enter the Holy Land?
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KY 042 A
Moshe could have delayed the war with Midian to delay his imminent death - why didn't he? Do we see physical threats as greater than spiritual ones? Sure we do. But perhaps we should look again. Physical death still leaves the next world as a possibility to continue living - but spiritual death means death on all levels. How does this view hold the key to Moshe's choice, as well as connect to the Three Weeks of mourning that fall out at this time?
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KY 043 A
The forty year journey through the desert was a spiritual one as well as physical. The two great leaders of our nation, Moses and Aaron each represented a step in the process of moving out of Egypt and forming a relationship to G-d. What are the two ways of fighting evil that each of these great men represented, and how did following them help develop our spiritual greatness?
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KY 044 A
Our lives are haunted by two categories of spiritual negativity. One openly eggs us on to fail the tests placed before us, but the other is disguised and has a far more insidious influence. Which commandment protects us from both of these, and why was that command given just before our entrance into our Promised Land? Understanding this sheds light on why this parsha is placed just before the tragic day of Tisha B'Av, and the lesson it is trying to teach us.
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KY 045 B
Isn't praying for anything 515 times a bit extreme? And what is really so important about entering the Land of Israel that prompted Moshe to plead to God to such an extent? Hear a fascinating description of the potential relationship we are able to forge with God, and how to appreciate such an effort even if your pleas seem to go unanswered.
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KY 046
The book of Deuteronomy has a specific style that differs from the rest of the Torah. Rabbi Kirzner analyzes a section of Parshas Aikev to point to a pattern within the entire book, and builds the concepts it is based on. The look at Judaism's approach to warfare, a subject we find morally objective in the 21st century, teaches great lessons about the necessity to take a spiritual stand, and the Torah's holistic view of the human being.
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KY 047 A
Moses makes us aware of a choice we face. Follow G-d, and receive blessing - don't follow, and receive the opposite. But can it be that there is one commandment in particular that is being spoken about? Rabbi Kirzner delves into the mitzvah of Shema, and how it encompasses the totality of our belief in G-d, and in the way He relates to us... and brings blessing and protection to those who know how to access it.
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KY 050
The first fruits brought with great celebration to the Temple take on enormous proportions as Rabbi Kirzner sifts through the layers of meaning surrounding them. This small offering of the seven fruits of Israel point to deeper lessons of the seven main branches of character, and the energy that explodes into ourselves and the world when we overcome our desires and say no.
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KY 051 A
We stood before G-d as a nation and accepted a new covenant that carried over to each subsequent generation of the Jewish People. What is the significance of what we agreed to do, based on the incredible clarity of vision we had at the time? And how does this explain G-d's promise to never give up on us, and how we receive seeming punishments from on High? And what message does this give over about the upcoming days of Rosh Hashana?
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