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Title Match: Kirzner, Rabbi Yitzchak ztl
Kirzner, Rabbi Yitzchak ztl on  aishAudio
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The Ramchal pulls the previous discussions together as he lays out the purpose of our lives and the ultimate goal of the world to realize G-d’s oneness. The world of spiritual struggle where we attempt to achieve this leads to the world of reward. Rabbi Kirzner discusses the power of freedom of choice, and deals with a simple question:  Could it be there is no world to come and the point is simply for us to fight for a relationship with G-d?
 
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Does Torah automatically change someone? Rabbi Kirzner lays out the prerequisite necessary for Torah to have a real impact on a human being. He then segues into a discussion of the ten basic characteristics of G-d. We are supposed to emulate G-d. What is the core difference between our character and how G-d acts, and what mistake must be careful not to make?
 
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G-d has many attributes and methods of relating to the world. However, while we decide how to react based on our internal emotions, G-d is diametrically different. His desire for certain energies to enter the world is determined by what mankind needs. Along with a discussion of human potentials and the question we must ask: Are our goals meaningful reasons for living?
 
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Our bodies are really only in existence to serve the soul. To make that knowledge of the ideal relationship a reality is very difficult. Eventually, once Moshiach comes, our bodies and souls will live in unity together before Hashem, which means this symbiotic relationship will exist. However, even as we use the physical selves G-d gave us against Him, He relates to us with understanding and mercy.
 
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KY 256 GA
The Ramchal lays out basic methods G-d uses to deal with the world He created. The first is justice which leads to all positive and negative events in the world. The second is G-d showing His singular sovereignty in the universe, by which He moves all creations along toward the ultimate goal of perfection. The source of these conducts are a study in contrasts – one is more open, but less of a true expression of G-d, the other more hidden but also more genuine.
 
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If G-d’s conduct of sovereignty stems from His essence, wouldn’t that mean this world would be full of the spiritual light of G-d? Rabbi Kirzner brings in the concept of G-d’s holding back aspects of Himself from the world. There are many levels of this holding back that brings greater and lesser degrees of spirituality to the world. A fascinating discussion of a perfect G-d and His imperfect world.
 
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There are some actions we see in the world that are part of reward and punishment, and some that are moving mankind along toward perfection. However, the Ramchal makes the point that in reality, all that occurs in the first conduct are underneath it all moving us toward the end goal of perfection. When Moshiach comes, we’ll see this clearly – but even with that level of transparency, we’ll never truly comprehend the full depth of God’s actions.
 
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Why deal with the concept of resurrection? Isn’t there enough to do during our lifetimes in this world to focus on? Rabbi Kirzner explains why this is such a core belief of Judaism, and gives an overview of man’s lifetime, the times of Moshiach, and resurrection. Listen in to understand a time where closeness to G-d becomes far more than we can imagine.
 
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The body is coarse and dark, and the soul creation of intense spirituality. Physicality was brought into being by G-d holding back part of Himself from the world. However, our bodies are shells – they can remain empty of meaning. Worse, they can follow and bring about negativity. But they can also be built and fulfilled by following the dictates of the soul that resides within it.
 
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The body and soul live in conflict, but for a reason. The soul has a powerful capacity to elevate and purify the body. There is supposed to be interaction and bonding between these two opposites, in order to help our physical selves reach perfection to the point that they take on spiritual capacities and characteristics.
 
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